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Sephardic Jews in America Aviva Ben Ur 978081472519
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Sephardic Jews in America


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A significant number of Sephardic Jews, who trace their remote origins to Spain and Portugal, immigrated to the United States from Turkey, Greece, and the Balkans from 1880 through the 1920s, joined by a smaller number of Mizrahi Jews arriving from Arab lands. Most Sephardim settled in New York, establishing the leading Judeo-Spanish community outside the Ottoman Empire. With their distinct languages, cultures, and rituals, Sephardim and Arab-speaking Mizrahim were not readily recognized as Jews by their Ashkenazic coreligionists. At the same time, they forged alliances outside Jewish circles with Hispanics and Arabs, with whom they shared significant cultural and linguistic ties. The failure among Ashkenazic Jews to acknowledge Sephardim and Mizrahim continues today. More often than not, these Jewish communities are simply absent from portrayals of American Jewry. Drawing on primary sources such as the Ladino (Judeo-Spanish) press, archival documents, and oral histories, Sephardic Jews in America offers the first book-length academic treatment of their history in the United States, from 1654 to the present, focusing on the age of mass immigration. Aviva Ben-Ur is Associate Professor of Judaic and Near Eastern Studies at the University of Massachusetts Amherst, where she also serves as Adjunct Associate Professor in the History Department and the Department of Language, Literatures, and Cultures. She is the co-author of Remnant Stones: The Jewish Cemeteries of Suriname: Epitaphs and Remnant Stones: The Jewish Cemeteries and Synagogues of Suriname: Essays.



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The most detailed and thoughtful discussion on why Sephardic Jews have been excluded from mainstream Jewish life in the United States. Moment A valuable contribution to American Jewish historiography, within which treatments of the Sephardic experience have either focused exclusively on the 'Old' Sephardic 'Grandees' who came to America before 1776 or, in a contemporary context, have limited themselves to a primarily ethnographic concentration on the folkways of particular communities. American Historical Review

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